Mazmur 6:2

6:2 Have mercy on me, ¹  Lord, for I am frail!

Heal me, Lord, for my bones are shaking! ² 

Mazmur 51:8

51:8 Grant me the ultimate joy of being forgiven! ³ 

May the bones ⁴  you crushed rejoice! ⁵ 

Mazmur 102:3

102:3 For my days go up in smoke, ⁶ 

and my bones are charred like a fireplace. ⁷ 

Mazmur 102:5

102:5 Because of the anxiety that makes me groan,

my bones protrude from my skin. ⁸ 

[6:2]  ¹ tn Or “show me favor.”

[6:2]  ² tn Normally the verb בָּהַל (bahal) refers to an emotional response and means “tremble with fear, be terrified” (see vv. 3, 10). Perhaps here the “bones” are viewed as the seat of the psalmist’s emotions. However, the verb may describe one of the effects of his physical ailment, perhaps a fever. In Ezek 7:27 the verb describes how the hands of the people will shake with fear when they experience the horrors of divine judgment.

[51:8]  ³ tn Heb “cause me to hear happiness and joy.” The language is metonymic: the effect of forgiveness (joy) has been substituted for its cause. The psalmist probably alludes here to an assuring word from God announcing that his sins are forgiven (a so-called oracle of forgiveness). The imperfect verbal form is used here to express the psalmist’s wish or request. The synonyms “happiness” and “joy” are joined together as a hendiadys to emphasize the degree of joy he anticipates.

[51:8]  ⁴ sn May the bones you crushed rejoice. The psalmist compares his sinful condition to that of a person who has been physically battered and crushed. Within this metaphorical framework, his “bones” are the seat of his emotional strength.

[51:8]  ⁵ tn In this context of petitionary prayer, the prefixed verbal form is understood as a jussive, expressing the psalmist’s wish or request.

[102:3]  ⁶ tn Heb “for my days come to an end in smoke.”

[102:3]  ⁷ tn The Hebrew noun מוֹ־קֵד (mo-qed, “fireplace”) occurs only here, in Isa 33:14 (where it refers to the fire itself), and perhaps in Lev 6:2.

[102:5]  ⁸ tn Heb “from the sound of my groaning my bone[s] stick to my flesh.” The preposition at the beginning of the verse is causal; the phrase “sound of my groaning” is metonymic for the anxiety that causes the groaning. The point seems to be this: Anxiety (which causes the psalmist to groan) keeps him from eating (v. 4). This physical deprivation in turn makes him emaciated – he is turned to “skin and bones,” so to speak.